Filed under: Anniversary, Lindow Moss, Pagans | Tags: Bog bodies, contested remains, human remains, landscape archaeology, Lindow Man, Lindow Moss, New Vision for LIndow Moss, offerings, peat, Transition Wilmslow
On the 1st August, it was the 30th anniversary of the discovery of Lindow Man, who was found during peat-cutting at Lindow Moss. To commemorate the event and raise awareness of the current state of the bog a walk was organised by Wilmslow Transition Group, on the early morning of Saturday 2nd August. As a museology student researching public engagement with archaeology, I was keen to participate and visit Lindow Moss, and thanks to the kindness of the organisers I was allowed to join the walk.
Wilmslow Transition is part of the Transition network, which connects and inspires a series of initiatives and projects across the UK with the aim to develop a sustainable future within local communities. One of the objectives of Transition Wilmslow is the restoration and protection of the Lindow Moss, once a bog with a rich fauna and flora, whose rich natural and cultural heritage is menaced by intensive peat extraction. The first workshop with different stakeholders was held earlier this April, and an account of it can be found in an earlier blog post by Bryan Sitch. The Lindow Moss Dawn Walk was a second successful initiative, led by Professors John Handley, Anthony Jones and Pippa Tyrrell from the University of Manchester, and that brought together about 60 participants for this two-hour itinerary across the moss, during which we heard different presentations and descriptions of the bog and Lindow Man.
The day began at 4.30am, still before lights, when we met in a car park and started to make our way through the paths of the Lindow Common. We took the track running along the Black Lake, and soon the first reader stopped us introducing the bog’s atmosphere with a short text describing the morning fog on this area close to the lake and the moss. After another few minutes walking, we paused for another reading, which encouraged us to reflect on the environment of the moss and its rich history.
We reached Lindow Moss just in time for the sunrise, and here we had the opportunity to learn more about the bog and Lindow Man. We heard the history of the moss, how it was formed and how much it has changed throughout the years, due to peat-extraction works. After that the focus shifted on the main reason we had walked until there at such an early hour: the following readings introduced us to the phenomenon of bog bodies and to the discovery of Lindow Man. We concluded reading a paper by Richard Turner, the archaeologist who discovered the body: his words recalled the discovery, the first studies, and the importance of Lindow Man for the researches on bog bodies, and reminded us of the importance of protecting the natural and cultural heritage represented by the moss.
We were then ready to walk across the bog and get closer to the exact place were Lindow Man was found. Here, druids from the Wildwood Seed Group were waiting for us, and they welcomed us on site and invited us to take part in a ceremony in his memory. The rite was composed of two parts: a remembrance and an healing sections, aiming both to commemorate the bog body and to encourage a better protection of the moss. Consequently, the first part included a commemoration of the ancestors, and included a druid who spoke for Lindow Man, deprecating the current conditions of the bog and encouraging the presents to take action. Therefore followed the healing part of the ceremony, during which waters of different springs were offered to restore the bog. Concluded this ceremony, flowers were left near the finding site of Lindow Man, and we were then prepared to walk back towards Wilmslow.
Before getting there though, we had the chance to listen to a last reading, which highlighted also the wider landscape we were immersed, there on the top of a small hill, originated from a refilling of the bog, from where we could see Alderley Edge and the Pennines, emerging from the mist.
In conclusion, despite the threatening weather forecast and a very early rising, the event was a success, with many members of the community coming together to remember the discovery of Lindow Man and taking interest in their local natural and cultural heritage. The next event held by Wilmslow Transition as part of their work on Lindow Moss will be a day-school on the 18th October.
Filed under: Lindow Man Exhibition, Pagans | Tags: controversial topics, Creating Engaging Displays, Lindow Man, Lindow Man exhibitions, Museum Practice, offerings
During the consultation in advance of Lindow Man a Bog Body Mystery it was suggested that the Museum include an offerings box so that those who wished could leave an offering to honour Lindow Man and the ancestors. The Museum felt it was important to respond positively to the public consultation and to facilitate the leaving of material of a more thoughtful or personal nature that some visitors might want to leave as a mark of respect. These, we were advised, might include aesthetically or spiritually significant objects such as artwork, carved wood or interesting stones. The offerings box created another opportunity for visitors to engage in a tangible way with the subject of human remains. The offerings box was located close to Lindow Man’s case next to a comments card board where visitors could also leave a personal message.
Visitors to prehistoric sites sometimes leave offerings such as flowers but these are of such an ephemeral nature that they often disappear or are disposed of before any record can be made. Such material left on sites is liable to be removed and disposed of as rubbish. However, the Puig des Molins Museum in Ibitha displays material from the religious site dedicated to the goddess Tanit at Culleram, Sant Joan de Labritja, in the north-eastern part of the island. Offerings in the Lindow Man exhibition in 2008-9 are potentially of academic interest because so little work has been done in this area and it made the recording of such material important for future research.
Visitors left a wide range of material. By far the greatest single category of offering was coins. This may say something about the values of modern society in that coins appear to be the most appropriate way of making an offering. It can be compared with throwing coins in a fountain, which is well attested archaeologically. In one of the earlier Lindow Man exhibitions in 1987 or 1991 there was a fountain which gathered more money than the Museum donations box (pers.comm. Prof. John Prag)! The money was estimated to be of the value of £300. Leaving something in the offerings box was one way of showing respect regardless of one’s religious beliefs. For example, visitors to a Christian church sometimes light a candle or make the sign of the cross regardless of their religion.
Notable amongst the offerings were personal messages and poems dedicated to Lindow Man; personal accoutrements such as a mirror or a cigarette lighter; and leaves, seed heads and other organic items. It is surprising how many personal accessories associated with hair or personal decoration, such as hair grips, “bobbles” and head bands, as well as badges are present. Many of the objects are small, portable personal items of modest value, precisely the kind of thing one might pull out of one’s pocket or hand bag or remove from one’s clothing or person if the opportunity arose to make an impromptu offering. More thoughtful and aesthetically pleasing items such as a flints, feathers, a rock crystal and a personally inscribed pebble were also recorded. However, two gold rings and a silver ring of some financial value were put in the offerings box, and considerable thought, clearly, went into preparing one of the most fascinating items in the offerings box collection: a fired clay fertility goddess with exaggerated breasts, stomach and thighs. The stomach is presented as an open bowl and contains moss, conjuring up associations with birth, rebirth and Lindow Moss as a womb in which Lindow Man is incubated. At a time when Transition Wilmslow is working on a new vision for Lindow Moss intended to bring about the rebirth of the peat bog, perhaps this symbolic Earth goddess/Mother figure is relevant in a way we could not have anticipated at the time of the Lindow Man a Bog Body Mystery exhibition. However, Some of the offerings may simply be rubbish and the ‘offerings’ list also includes bus and rail tickets, discarded receipts and sweet wrappers.
Readers of this blog may be interested to know that there will be a day-school called Lindow Moss: Origins and Future Prospects on 18th October 2014 and I have been invited to speak about Manchester Museum’s experience of running three temporary exhibitions about Lindow Man during the last 30 years. This will continue the work of raising the profile of Lindow Moss started at a public meeting about a ‘New Vision for Lindow Moss’ held in Wilmslow in April and furthered by the recent dawn commemoration of the thirtieth anniversary of the discovery of Lindow Man’s body. At the time of writing I am anticipating a guest blog written by someone who attended the ceremony so watch this space.